RIP Alan Roberts pioneer of Marxism and Ecology

Alan Roberts 1925-1917

Very sad that Alan Roberts died, he was a massive influence on my politics, I found a copy of his book The Self-Managing Environment in Chippenham Library in 1980.

He clearly lead a long healthy and militant life. A working class revolutionary and scientist, he was an associate of the amazing Nick Origlass.

Intellectual work isn't simply a mirror but about production and Alan produced impressive constructing an eco Marxist politics based on self-management, science and long before most of us had heard of Elinor Ostrom the commons. 

Comrade we miss you, we celebrate you and we will build on the foundations you have made us. 

Obituary by my friend Hall 

http://www.theage.com.au/comment/obituaries/physics-teacher-became-a-pioneer-ecologist-20180104-h0dbkx.html

Hugo Blanco says 'Send Fujimori back to prison'

Taking advantage of the holiday season, Peruvian President Pedro Pablo Kuzinski (PPK) freed former dictator Alberto Fujimori, imprisoned for multiple murder. Christmas Eve is called " the night of peace, night of love" but the Christmas gift of PPK to the Peruvian people was to free the symbol of war and hatred against our people .

From that moment, in Cusco, where I was, in Lima and in other cities, people went out to the streets, abandoning their Christmas dinner. In Lima, the capital, the demonstration intended to go to the Government Palace - the seat of government -, but in the face of police opposition went to the residence of the president. The videos show the protesters pushing against police shields.
On Christmas Day, Cusco returned to the streets and a meeting was called at the premises of the Workers’ Federation of Cusco for the following day. At the meeting, a governing body was appointed to continue the fight for Fujimori to be returned to prison. A regional strike is being prepared and a national strike will be fought. There were protest demonstrations in several cities.
Former Minister of Justice Marisol Pérez Tello had said that the Peruvian president should not be granted a common pardon since he was convicted of crimes considered crimes against humanity. But, the president changed the Comisión de Gracias Presidenciales, the body that considers pardons, by appointing a new minister, Enrique Mendoza, in order to have Fujimori’s freedom.

You can read the rest of the post at International Viewpoint, translation from Spanish by Socialist Resistance comrade

Hugo Blanco 'Retorno a la cárcel de Fujimori'

Retorno a la cárcel de Fujimori

(This is on the protests against the pardoning of former Peruvian President Fujimori by Hugo Blanco, the BBC and most media outlets in the UK don't put this on the front page, will get a translation when I have a moment.  Fujimori's security apparatus put Hugo Blanco on their death list but he escaped before they could kill him)

Aprovechando la nochebuena el presidente peruano Pedro Pablo Kuzinski (PPK) liberó al exdictador Alberto Fujimori, encarcelado por asesinato múltiple.

La nochebuena es denominada “Noche de Paz, noche de Amor” y el regalo navideño de PPK al pueblo peruano fue liberar al símbolo de la guerra contra nuestro pueblo y del odio contra él.

A partir de ese momento, en el Cusco, donde yo estuve, en Lima y en otras ciudades, la gente salió a las calles abandonando la cena navideña.

En Lima, la capital, la manifestación pretendió ir al Palacio de Gobierno, ante el rechazo de la policía se dirigió a la residencia del presidente. Los videos muestran a los manifestantes empujando los escudos policiales.

El día de Navidad el Cusco volvió a salir a las calles y se convocó a una reunión en el local de la Federación de Trabajadores del Cusco para el día siguiente. En la reunión se nombró un cuerpo directivo para la continuación de la lucha por el retorno de Fujimori a la cárcel, se prepara un paro regional y se luchará por un paro nacional.

Hubo manifestaciones de protesta en varias ciudades.

La exministra de Justicia Marisol Pérez Tello dijo que al expresidente peruano no le correspondería un indulto común ya que fue condenado por crímenes considerados de lesa humanidad.

Por lo tanto el presidente nombró un nuevo ministro, Enrique Mendoza, para que liberara a Fujimori, éste cambió la Comisión de Gracias Presidenciales.

Nombraron una junta médica donde estaba incluido el médico del reo, que calificó de “grave” la salud de Fujimori.

El pueblo peruano opina que ésta es una traición, pues precisamente PPK fue elegido para que la hija del dictador no fuera presidente, pues liberaría a su padre. 

La ley peruana impide dar libertad a un preso cuando hay un proceso en curso: El caso de la matanza en Pativilca. Por lo tanto es ilegal la liberta de Fujimori.

¿Qué significó el Fujimorismo?

En 1990 los candidatos fueron Mario Vargas Llosa y Fujimori.

El programa económico de Vargas era neoliberal, contra eso el Perú votó a Fujimori.

Fujimori en el poder practico la política económica planteada por Vargas Losa. Privatizó las empresas públicas.

La noche del 5 de abril de 1992 Fujimori dio un mensaje a la nación en el que anunciaba la intervención del Congreso de la República, el Poder Judicial, el Ministerio Público.

Mientras el discurso era transmitido por televisión, tropas del Ejército, de la Marina y de la Fuerza Aérea llegaron al Congreso de la República, el Poder Judicial, el Ministerio Público, entre otras instituciones para tener el control completo de ellas. También fue intervenida la sede de la Confederación General de Trabajadores del Perú (CGTP) y otros sindicatos.

Los hechos ocurridos inmediatamente después del mensaje a la nación, solo fueron difundidos por medios internacionales. Miembros de las Fuerzas Armadas ingresaron a canales y emisoras de radio, y obligaron a seguir con la transmisión normal, sin informar sobre lo que ocurría en las instituciones estatales y en la calles. El gobierno decretó un toque de queda y comenzó una serie de detenciones a empresarios y políticos.

Puso el Poder Judicial y el Ministerio Público (fiscales) a su servicio.

Con el dinero de todos los peruanos impulsó la “prensa chicha” a su servicio.

Educó a sus hijos en costosas universidades de EEUU con el dinero del pueblo peruano.

Sus familiares robaron dinero enviado de Japón para gente pobre. Su esposa, Susana Iguchi, denunció esto. Por esa causa hizo apresar y torturar a su esposa.  Su hija Keiko aceptó ser nombrada “primera dama” en lugar de su madre apresada y torturada.

Obligó a esterilizar forzadamente a mujeres indígenas para exterminar nuestra raza.

Cambió la Constitución para ser reelecto

Compró políticos, como se vio en un video de su principal asesor.

Organizó grupos de asesinos mercenarios como el grupo Colina que masacró a estudiantes y un profesor de La Universidad La Cantuta.

También el grupo Colina masacró en Barrios Altos.

El caso Pativilca, arriba mencionado, fue así: Los integrantes de Colina llegaron secuestraron a John Calderón Ríos (18), Toribio Ortiz Aponte (25), Felandro Castillo Manrique (38), Pedro Agüero Rivera (35), Ernesto Arias Velásquez (17) y César Rodríguez Esquivel (29).

Luego de reducirlos, los torturaron con quemaduras de soplete en diversas partes de sus cuerpos, incluido el ano; y además les propinaron patadas. Después de esto, los mataron con sendos disparos de bala en la cabeza y lanzaron sus cuerpos en un cañaveral.

Declinación

Apareció un video que mostró a su asesor Vladimiro Montesinos (ahora preso) comprando a un político opositor.

Fujimori anunció que habría elecciones y que él no postularía.

Luego viajó a la reunión del Foro de Cooperación Económica Asia-Pacífico (APEC) realizada en Brunei, desde ahí renunció a la presidencia por fax. Luego viajó a Japón, como también es ciudadano japonés por ser hijo de japoneses, ese país no lo enviaría al Perú.

Cercanas las elecciones en el Perú en 2006, viajó a Chile, pues sus partidarios le dijeron que el apoyo de la población peruana era grande.

Al pedido de extradición de Perú por los crímenes de su gobierno, Chile lo extraditó.

Fue encarcelado por las masacres de La Cantuta y Barrios Altos.

El indulto

Es un indulto político. Cuando el congreso votó la vacancia de PPK, Fujimori telefoneó a sus partidarios para que votaran en contra. En recompensa a eso PPK lo indultó.

Es ilegal, pues ahora existe la aceptación de extradición por otros delitos: La resolución de la Corte Suprema de Chile, que aprobó por unanimidad la ampliación de la extradición de Fujimori, habilita al Poder Judicial de Perú a seguir un proceso por el llamado caso Pativilca.

La ley peruana impide dar libertad a un preso cuando hay un proceso en curso. Por lo tanto es ilegal la liberación de Fujimori.

Internacional

Organizaciones de Derechos Humanos solicitaron una audiencia a la Corte Internacional de DDHH que será en febrero de 1918.

La Oficina Regional para América del Sur del Alto Comisionado para los Derechos Humanos (Acnudh), Fundación para el Debido Proceso (DPLF),  Centro por la Justicia y el Derecho Internacional (Cejil) y la Oficina en Washington para Asuntos Latinoamericanos (WOLA), opinan que no se respeta las normas internacionales de Derechos Humanos.

Corte Interamericana de DDHH cita a audiencia. Señala que participación de su médico de cabecera en junta médica afecta la imparcialidad del proceso y que derecho de gracia impide procesarlo por el caso Pativilca. Audiencia extraordinaria de la CIDH será el 2 de febrero. Tribunal supranacional advirtió que al haber dado el indulto, PPK incumplió obligaciones internacionales.

Renuncias en protesta contra el indulto

Renuncian 3 funcionarios del Ministerio de Justicia a causa del indulto

El director general de Derechos Humanos del Ministerio de Justicia renunció.

La prefecta (el más alto cargo político a nivel departamental) de Moquegua, Paulina Lourdes Cano Oviedo,  renuncia a su cargo y al partido del gobierno.

Renuncia el Ministro de Cultura Salvador del Solar.

Tres parlamentarios del partido del presidente renuncian a dicho partido.

Continúan las movilizaciones populares

Arequipa, Cusco, Puno y Tacna continúan protestando.

Gremios de Puno declaran traidor a PPK y saldrán a marchar a las calles. Dicen: “El fujimorismo llegó al poder a través de PPK. ¡Que se vayan todos!” refiriéndose a los políticos corruptos.

En el norte: Chiclayo, Trujillo Chimbote y Piura también se movilizaron.

La Confederación General de Trabajadores del Perú evalúa la posibilidad de un paro a nivel nacional.

Spartacus

I have decided to blog about political films. Replacing vague ideas with clear images, so to speak. I spend too much time writing books and in an age of activism I am aware that the screen is more powerful than the word.

A classic to start off with is Spartacus (1960), its political virtues are legion.  Spartacus the leader of a slave rebellion was famously Karl Marx's favourite hero.  Indeed Marx wrote in a letter to Engels dated 27 February, 1861 that ' Spartacus is revealed as the most splendid fellow in the whole of ancient history. Great general (no Garibaldi), noble character, real representative of the ancient proletariat.'

While sadly cut from the first showings the film contained a classic advocacy of intersectionality in the famous scene discussing oysters and snails. It's all a matter of taste in republican Rome!

It is a call to revolution against tyrannical power.  The most powerful scene is where the captured slave army each one by one proclaim 'I am Spartacus', refusing to betray their leader to be crucified.

Its script editor Dalton Trumbo was had been black listed by Senator McCarthy but Kirk Douglas (who played Spartacus) insisted that he be credited.

Its sheer, occasionally kitschy entertainment value notwithstanding, Spartacusis a movie with a message that today comes across as somehow melodramatic — Slavery Bad, Freedom Good — and politically pointed; in fact, the anti-authoritarian rumblings that inform so much of the film are, in retrospect, utterly unsurprising. The screenplay was written by the great Dalton Trumbo, after all — perhaps the most famous of the men and women blacklisted during the "Red Scare" McCarthy era that rocked Hollywood, splintered friendships and torpedoed promising careers.

Trumbo, a member of the Communist party for five years in the 1940s, was blacklisted after refusing to testify before the House Un-American Activities Committee, and spent 11 months in a federal penitentiary. Many of his later screenplays were written under pseudonyms. But Kirk Douglas insisted that Trumbo's credit for Spartacus be made public -- an act of conscience that is often cited as the beginning of the end for the blacklist era.

"Senator McCarthy was an awful man," Douglas once said. "He blacklisted the writers who wouldn't obey his edict. The heads of the studios were hypocrites who went along with it. Too many people were using false names. I was embarrassed. I was young enough to be impulsive, so even though I was warned against it, I used [Trumbo's] real name on the screen."

There have been numerous commentaries on either the film or the real life rebellion, Alan Woods is one to read for some more detail.

Perhaps we might leave the last word to Kirk Douglas who, of course, played Spartacus in the film, We've traveled a long ways together. We've fought many battles and won many victories. Now, instead of taking ships to our homes across the sea, we must fight again once more. Maybe there's no peace in this world, for us or for anyone else, I don't know. But I do know that as long as we live, we must remain true to ourselves

Britain's Gulag

Review: Britain's Gulag: The Brutal End of Empire in Kenya by Caroline Elkins. Bodley Head: London (2014).

This is a devastating read.  We tend to think we are the good guys and girls but the historian Caroline Elkins catalogues in great and well referenced detail a tale of rape, degradation and humilation at the end of Britain's African empire.

During the 1950s Kenya's Kikuyu people, the largest ethnic group in the country, rose against British rule, largely because of increasing theft of their land which was given to white colonialists.  Access to land was both economically vital and essential to the construction of identity.  Drawing upon traditional religion Kikuyu people swore an oath to fight the colonialists and the Mau Mau rebellion was born.

White settlers viewed the Kikuyu as inhuman savages and a war of astonishing violence ensued with atrocities on both sides.

Caroline Elkins researched how virtually the entire Kikuyu population of 1.5 million people were forced into camps and brutalised. 

The accounts of the brutality, often utilizing sexual violence, are indefensible and difficult to repeat.  They are also very well documented by Elkins.  She interviewed former settlers who boasted of the violence they used as well as many inmates of the camps.  Records from religious organisations, local government, letters from inmates and many other sources are drawn upon, this a meticulous piece of historical research.

Elkins found  a systematic bias in UK government records:

I soon returned to Britain and then went on to Kenya for an exhaustive look into the official colonial records.  It wasn't long before I began questioning my earlier view of the camps and the British colonial government.  I found that countless documents pertaining to the detention camps either were missing from Britain's Public Record Office and the Kenya National Archives or were still classified as confidential some fifty years after the Mau Mau war. The British were meticulous record keepers in Kenya and elsewhere in their empire, making the absence of documentation on the camps all the more curious.  I came to learn that the colonial government had intentionally destroyed many of these missing files in massive bonfires on the eve of its retreat from Kenya.

 To give a sense of the destructive scale, three different departments within the colonial government kept individual files for each of the reported eighty thousand detainees in the camps.  This means there should have been at least 240,000 individual detainee files in the official archives.  I spent days and days searching for them in the catalog of Britain's coldly efficient Public Record Office and in the dusty but orderly file shelves of the Kenya National Archives, but in the end I unearthed only a few hundred in Nairobi and came up empty handed in London.

After years of combing through what remains of in the official archives, I discovered that there was a pattern to Britain's cleansing of the records.  Any ministry or department that dealt with the unsavoury side of detention was pretty well emptied of its files, whereas as those that ostensibly addressed detainee reform, or Britain's civilising mission, were left fairly intact. (Elkins 2014:x-xi)

This is a very important book to read to understand the realities of Britain's Empire, a subject which is ignored or even celebrated in the UK.  Indeed as I write there are reports that an ethics of Empire will defend Britain's Empire from those who call it 'wicked'.

Brtian's Gulag is nuanced.  The brutality of the Mau Mau is acknowledged and from dissenting Army officers, MPs as varied as Labour's Barbara Castle and the right wing Enoch Powell, British voices (sometimes unlikely) against the oppression get a hearing too.

However the way in which racism is cultivated to dehumanise is well described.  And once dehumanised individuals can be killed and tortured without pause.

Lets not view Britain's Gulag as of purely historical interest.  Its been recently revealed that numerous documents dealing with controversial episodes such as the Miners Strike and the Northern Ireland conflict are missing from the Public Record Office at Kew, which Elkins visited.  The search for peace and reconciliation in Northern Ireland is pretty much ignored in the British media but the suppression of the Mau Mau sheds light on the Miami Show band massacre and the Glenanne Gang.  The process of white wash is continuous.

Elkins book is a must read.

It was if he had been killed by ISIS all over again

My friend Mehmet Aksoy was killed by Isis in Raqqa, Syria on 26th September this year.  He had been working as a journalist and communications officer for the Peoples Defence Force (YPG).  He was not a fighter but there instead to tell a story about how the Kurds and their allies were working to defeat the so called Islamic State and to promote the alternative of a democratic, diverse society. 

Tragically at least five British citizens who have fought as members of the YPG or like Mehmet worked to support them without being fighters have been killed in Syria.  Just weeks ago, Jac Holmes, an IT worker from Bournemouth died while clearing land mines.

Mehmet’s funeral (see above) saw 3,000 people attend and he was buried in Highgate Cemetery in North London, near to Karl Marx.  I had worked with Mehmet on a couple of projects including a fundraising event for refugees and he had commissioned me to write a piece about Elinor Ostrom (an economist) and Rojava.  I like many others shed some tears when he was buried.

The Kurds and their allies in Northern Syria are continuously threatened by the Turkish Army, as I write, they are poised to invade and attack.  The increasingly dictatorial Erdogan regime has money, power and influence and is on a propaganda offensive against Rojava (Kurdish for ‘the west’) the self-governing Kurdish portion of Syria.

British fighters with the YPG have been on the front line in the fight to defeat ISIS but they don’t get any praise over here in the UK.  Indeed, they are often put on trial and Theresa May’s government treat them as if they were members of ISIS not the people who defeated ISIS!

I was dismayed to read an account in a Turkish newspaper by John Woodcock, theLabour Party MP for Barrow-in-Furness condemning the YPG and calling them terrorists.  I would simply ask John to meet and talk with my friends the Scurfields whose son, a former British marine, was killed in Syria fighting with the YPG against ISIS.  To me and many others Konstandinos Scurfield was a hero not a terrorist.  I would ask John to talk to former British fighters like Macer Gifford or Kimmie Taylor, there is another perspective to that of the Turkish government.  He might do well to meet the families of others British people who have died in Syria or perhaps those who have been rescued from slavery under ISIS by the Kurds and their allies.

I can see that John might not want to talk to former fighters or their families but I would ask him to consider that Turkish hostility to the YPG might be based on a history of discrimination.  Turkey criminalises discussion of the Armenian genocide and Kurds are strongly persecuted in the country still.

The Turkish government has proposed a new law which will ban the use of the words and terms 'Kurdistan', 'Kurdish city/cities' and 'Armenian Genocide' in parliament.

Parliamentarians who use these words or terms will be fined 12,000 Turkish Liras (3000 Euros) and be banned from participating in three sessions in the Grand Assembly.

For me when I read John Woodcock’s opinions it was as if Mehmet had been murdered all over again.  If like me you view the YPG as a force for good rather than terrorists you might want to send John a polite email via his office on john.woodcock.mp@parliament.uk or you can find him on twitter at @jwoodcockmp  

Ecosocialist International, Cumbe of Veroes, Bolivarian Republic of Venezeuela

THE FIRST ECOSOCIALIST INTERNATIONAL

WEAVING OURSELVES TO MOTHER EARTH

OCTOBER 31 – NOVEMBER 3, 2017

CUMBE OF VEROES, BOLIVARIAN REPUBLIC OF VENEZUELA

It has been one year since “The Calling of the Spirits” in Monte Carmelo, Lara, when with spirited minds and seeds in our hearts,  we launched a convocation titled “The Cry of Mother Earth.” Those who responded to this cry are now here: around 100 people from 17 countries and five continents, 12 original peoples from Our America, and ecosocialist activists from 14 states of Venezuela. We are here in the Cumbe* of Veroes, cradled in the enchanted mountains of Yaracuy, where the guardian goddess of nature lives. From the 31st of October until today, the 3rd of November, 2017, we have done the work demanded of us: the articulation of a collective strategy and plan of action for the salvation of Mother Earth.

We have made the decision and the collective commitment to constitute the First Ecosocialist International. To reverse the destructive process of capitalism, we will return to our origins, recuperate the ancestral spirituality of humanity, live in peace, and end war.

We recognize that we are only a small part of a spiral of spirals, which has the profound intention to expand and include others, until all of us are rewoven with Mother Earth; to restore harmony within ourselves, between us, and between all the other sister beings of nature.

The First Ecosocialist International is not just another gathering, nor another reunion of intellectuals to define ecosocialism. We believe that ecosocialism will define itself to the extent that it is reflected and conceptualized in praxis; from what ecosocialists do, to what ecosocialist militants are. Neither is the First Ecosocialist International a single organization with a seal, or with the omnipresent danger of becoming a bureaucracy. It is simply a common program of struggle, with moments of encounter and exchange, which anyone may join by committing themselves to fulfilling one or more of the various actions agreed upon in order to relieve our Mother Earth. No person or process is owner or protagonist of that which is done and achieved collectively.

We convoke all the peoples, movements, organizations, collectives and beings in the world to adhere to the First Ecosocialist International, and to assume the collective construction of a curriculum for the salvation of Mother Earth. By reinstating a lost spirituality we may arrive at a new one; a new and sometimes ancient ecosocialist ethic, sacred and irreverent, fed by the sun of conscience. We are recreating our spirituality, with a new imagination, with a new heartbeat, which leads to unity and diversity. Because right now we are only surviving, we are not living. The understanding and practice of this new spirituality will have the power to repel empire and capitalism which are powered by greed, and it will be able to strengthen our peoples and cultures which are conditioned by necessities. We confront a contradiction: restore life, or lead it to extinction. We must choose.

We don’t have any doubts. We are radicals; we shall return to our original ways, to our roots, seeing the past not only as a point of departure but also as a point of arrival.

A collective birth, a loving upbringing, we are an immortal embryo…

To dream and act without sleeping!

*Cumbe: A territory of resistance dedicated to an intercultural way of life; a form of organization, production and insurgency pioneered by maroons; based on ancestral principles of solidarity and reciprocity and not in competition.

• COLLECTIVE STRATEGIES AND PLAN OF ACTION   -

As daughters and sons of Mother Earth and the commanding people, we had concluded in the preparatory process, as we wrote clearly in the convocation to this First Ecosocialist International, that “the social relation of greed – for which there are too many people and not enough planet for the accumulation of profits to continue – has generated a global crisis. A total war against life has been launched in order to eliminate the surplus and to control the scarcity that this social relation have falsely conceived.” Those of us who responded to the Cry of Mother Earth know and understand that in reality the only surplus is this system, and that what is lacking is not an alternative to this system, nor the necessity of creating another possible world nor other new models, but to recognize that we are the original model; that they cheated us, made us dazed and confused and imposed their counter-model, their alternative to our ways of living based on ancestral principles and practices, which those of us here either never lost, or are in the process of reclaiming.

Based on this, and on the transformative actions of the organizations, collectives and movements who form part of the First Ecosocialist International, who adhere to its plan of action, we shall first of all listen to and accompany the struggles of the original peoples of the five continents of the world, in the recuperation of their ancestral lands, cultures and spiritualities, recognizing them as our elder sisters and brothers, as our highest elders, and as the first and original ecosocialists in the world. We are fully conscious that to continue on the path that humanity has been walking over thousands of years is the best way to imagine the thousands of years ahead. For this reason, many of the actions contained in this plan are framed in this context.

The earth receives heat from the sun, and should return a part of this heat through the atmosphere. However, due to the gases produced by big capital such as carbon dioxide, this heat cannot be returned, and the resulting warming causes the  melting of the poles. Many parts of the South Pole have melted, .... the disappearance of the arctic ice causes accelerated warming, as the mirror shrinks which reflects the heat from the sun. Another danger is that with the warming of the tundra and the North Pole, methane is being released, and if this continues to escape it will cause an irreversible catastrophe. There are corporations who are happy about this warming, because they want to exploit this area for oil.

Global warming has caused many hurricanes, tornadoes, etc. The recent floods in Central America are caused by this phenomenon, along with the melting of ice in the mountain ranges of the world. For example, in the Cordillera of the Andes, we see that there are fewer springs, which affects the farmers in the region. Rivers become ever thinner, and this effects the surrounding populations and their ecosystems. Therefore we must fight the capitalist enterprises which are causing the greenhouse effect.

Another example is Lake Titicaca, which receives water from various rivers, and the River Desaguadero, which drains from it. This river carries water from Lake Titicaca to Lake Poopo, which has completely disappeared; and all over the world there are lakes which will probably disappear. The situation of ecosystems in general is alarming, and for this reason many of the actions contained in this plan are directed towards reversing this situation.

If the situation of Mother Earth is grave in relation to the loss of the biosphere, it is equally so in relation to the loss of the ethnosphere. Every day the last speaker of an ancestral language dies. The cultural diversity of the symbolic systems where the cultures, myths, legends, oral traditions and songs of many peoples are encoded, is today under grave threat at the hands of a hegemonic globalization and the cultural imposition of patriarchal and anthropocentric western modernity, which loots, dominates, and destroys life. With the certainty that there are other ways of thinking and feeling, other intellectual and spiritual beliefs and ways of relating to our Mother Earth, we define here many collective actions focused on resolving this desolate panorama.

As members of popular organizations who form parts of the First Ecosocialist International, who are opposed to the domination which confronts us in competition and war, we propose to accompany with strength and real relationships the anti-colonial and anti-imperialist struggles which the peoples of the world are fighting; putting ourselves at the service of their recognition and liberation, so that their words may move the solidarity of nations. Thus we shall speak the truth and teach the truth about the empire and capitalism which are destroying life; to remove their disguises, to recognize them and identify them as our enemies. Ecosocialism symbolizes insurgency and love, it is spiritual, pluri-cultural and multi-ethnic, and it teaches decolonization and anti-imperialism. Finally, we define here a Route of Struggle, where we propose several actions and reunions.

The logic of the system which murders life is cunning; it robs us to feed itself, and disguises itself to continue existing. To escape from this logic and its ability to constantly recycle itself, we have decided to adopt a pluricosmovisionary perspective.*

We invite everyone, who like us believes in this dream, and who walk their talk to achieve it, to commit themselves to the fulfillment of this plan. Let us do this on the foundation of the heroic resistance of our peoples, who have kept alive their old ways, their native forests, and their sources of clean water. Let us do it with our own seeds and our ancestral cosmovisions, without poisons or patrons!

We have distributed our proposals amongst the five elements: Ether, Water, Earth, Fire and Air, interwoven into the spirit, the milk, the body, the energy and the voice of Mother Earth; harvesting our ancestral cultures so that they may be dispersed as seeds throughout the four sacred directions of the world.

These actions are proposed for the short term (a time of struggle), for the medium term, (a time of construction), and the long term (a time of utopia), understanding the long term as approximately 500 years, or a Pachakutik (an era in the Aymara calendar).

*Pluricosmovisionary: A plurality of visions of the cosmos, or worldviews; a perspective which goes beyond the “multidisciplinary” or the “transdisciplinary,” which combine the perspectives of various disciplines, but within the same western and academic epistemology.